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The Samarites by Petrus Papeus offers an effective blending of gospel narrative and ancient Roman comedy, combining manner of Plautus and Terence with the didacticism of medieval allegory and morality plays and the poetic diction of Renaissance humanism. In the Samarites they are the ingredients that present both moral and doctrinal teachings related to the gospel parables of the Prodigal Son and Good Samaritan. Papeus’ work is an excellent example not only of the early modern school play, but also of the shifting conceptions of drama in Europe at that time. Daniel Nodes presents a critical edition and translation of the play together with a humanist commentary produced in Toledo by Alexius Vanegas three years after the play’s first printing in Antwerp.

Neo-Latin literature --- Drama --- Drama, Modern --- Jesus Christ --- Papeus, Petrus, --- Parables --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏

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Grief binds the worshipers together in an adagio of sorrow as they encounter the sculptural representation of the Entombment of Christ. Located in funerary chapels, parish churches, cemeteries, and hospitals, these works embody the piety of the later Middle Ages. In this book, Donna Sadler examines the sculptural Entombments from Burgundy and Champagne through a variety of lenses, including performance theory, embodied perception, and the invocation of the absent presence of the Holy Sepulcher. The author demonstrates how the action of Joseph of Arimathea and Nicodemus entombing Christ in the presence of the Marys and John operates in a commemorative and collective fashion: the worshiper enters the realm of the holy and becomes a participant in the biblical event.

Iconography --- anno 1400-1499 --- anno 1500-1599 --- Champagne-Ardennes --- Burgundy --- Stone carving --- Art and society --- Sculpture en pierre --- Art et société --- History --- Histoire --- Jesus Christ --- Burial --- Art. --- Art et société --- Art --- Art and sociology --- Society and art --- Sociology and art --- Stone sculpture --- Stonework, Decorative --- Carving (Decorative arts) --- Decoration and ornament, Architectural --- Sculpture --- Social aspects --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Death and burial

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The book consists of three parts: an introduction to the major topics pertaining to Jesus as a historical figure; a cross-referenced dictionary containing 400 entries on a range of topics, including things Jesus did and said, ancient sources of historical data, and modern scholarship and interpretation; and a bibliography listing some of the most important books related to Jesus and the world in which he lived. This concise and objective reference work provides a clear and accurate introduction to the study of Jesus as a historical figure.

225*1 --- 225 <03> --- #GBIB: jesuitica --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Bijbel: Nieuw Testament--Naslagwerken. Referentiewerken --- Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- -225*1 --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Christ --- ‏عيسىٰ‏ --- Religion

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The Manichaen religion, which was founded by Mani in the Third century AD, adapted various elements from mainstream Christianity. For this reason the relationship between the texts of the two religions remains a lively topic of research today. This volume contains the until-now unpublished dissertation and three further articles of Alexander Böhlig (*1912 † 1996), who was one of the leading scholars in Manichaean studies. In the introduction Peter Nagel offers a biography detailing Böhlig's academic pursuits. The main part of the book reproduces the revised dissertation 'Die Bibel bei den Manichäern', originally completed in 1947. Written shortly after the discovery of the Medinet Madi Library, the pioneering study weighed the influence of the Bible on Manichaeism. At the end three related articles of Alexander Böhlig, which cannot be found in the collections of selected papers, are reprinted. Die von ihrem Stifter Mani im 3. Jh. gegründete manichäische Religion übernahm aus dem Christentum verschiedenste Elemente, deren Bestimmung und Bewertung bis heute einen Schwerpunkt in der Manichäismusforschung bilden. Der vorliegende Band enthält die bis dato unpublizierte Dissertation sowie drei weitere Artikel von Alexander Böhlig (*1912 † 1996), der einer der führenden Wissenschaftler in der Manichäismusforschung war. In der Einleitung des Buches beschreibt Peter Nagel mit großer Detailkenntnis den wissenschaftlichen Werdegang Böhligs. Der Hauptteil enthält die in den Anmerkungen ergänzte Dissertation „Die Bibel bei den Manichäern“, die 1947 abgeschlossen wurde. Kurz nach dem Handschriftenfund von Medinet Madi verfaßt, wurde darin der Einfluß biblischer Schriften auf der Grundlage gänzlich neuen Materiales untersucht. Am Ende des Bandes wurden drei weitere Artikel zum Thema Manichäismus und Christentum aufgenommen, die nicht in den diversen Aufsatzsammlungen des Autoren zu finden sind.

Manichaeism --- Bible --- Criticism, interpretation, etc. --- Manichaeism. --- 273.21 --- Dualism (Religion) --- Philosophy, Ancient --- Manicheïsme --- Christianity --- 273.21 Manicheïsme --- Criticism, interpretation, etc --- Christianity and other religions --- Syncretism (Christianity) --- Religions --- Relations --- History --- Jesus Christ --- Böhlig, Alexander. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Gnostic interpretations. --- Kephalaia. --- Cologne Mani codex. --- Codex Manichaicus Coloniensis --- Kölner Mani-Kodex --- Mani-Kodex --- Peri tēs gennēs tou sōmatos autou

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From early on, Christians passed down the account of Jesus’s agony at the prospect of his own death and his prayer that the cup should pass from him (Gethsemane). Yet, this is a troublesome aspect of Christian tradition. Jesus was committed to his death, but as it approached, he prayed for his escape, even as he submitted himself to God’s will. Ancient critics mocked Jesus and his followers for the events at Gethsemane. The ‘hero’ failed to meet the cultural standards for noble death and masculinity. As such, this story calls for further reflection and interpretation. The present book unfolds discourses from the earliest centuries of Christianity to determine what strategies were developed to come to terms with Gethsemane.

Jesus Christ --- Prayer in Gethsemane. --- 225*5 --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Jesus Christ - Prayer in Gethsemane.